Showing posts with label Egyptology. Show all posts
Showing posts with label Egyptology. Show all posts

Thursday, January 26, 2017

8 surprising facts about Tutankhamun

History Extra


Golden funeral mask of Tutankhamun. Egyptian National Museum, Cairo. (Photo by Leemage/Corbis via Getty Images)

 1) His original name was not Tutankhamun
Tutankhamun was originally named Tutankhaten. This name, which literally means “living image of the Aten”, reflected the fact that Tutankhaten’s parents worshipped a sun god known as “the Aten”. After a few years on the throne the young king changed his religion, abandoned the Aten, and started to worship the god Amun [who was revered as king of the gods]. This caused him to change his name to Tutankhamun, or “living image of Amun”.

 Tutankhamun was not, however, the name by which his people knew him. Like all of Egypt’s kings, Tutankhamun actually had five royal names. These took the form of short sentences that outlined the focus of his reign. Officially, he was:
 (1) Horus Name: Image of births
 (2) Two Ladies Name: Beautiful of laws who quells the Two Lands/who makes content all the gods (3) Golden Horus Name: Elevated of appearances for the god/his father Re
(4) Prenomen: Nebkheperure
(5) Nomen: Tutankhamun

 His last two names, known today as the prenomen and the nomen, are the names that we see written in cartouches (oval loops) on his monuments. We know him by his nomen, Tutankhamun. His people, however, knew him by his prenomen, Nebkheperure, which literally translates as “[the sun god] Re is the lord of manifestations”.

 2) Tutankhamun has the smallest royal tomb in the Valley of the Kings
The first pharaohs built highly conspicuous pyramids in Egypt’s northern deserts. However, by the time of the New Kingdom (1550–1069 BC), this fashion had ended. Most kings were now buried in relative secrecy in rock-cut tombs tunnelled into the Valley of the Kings on the west bank of the Nile at the southern city of Thebes (modern-day Luxor). These tombs had inconspicuous doors, but were both spacious and well decorated inside.

 Cemeteries carried their own potent magic, and dead kings were thought to have powerful spirits that might benefit others. Burial amongst his ancestors would have helped Tutankhamun to achieve his own afterlife. It therefore seems likely that Tutankhamun would have wished to be buried in a splendid tomb in either the main valley or in an offshoot, the Western Valley, where his grandfather, Amenhotep III, was buried. But, whatever he may have had intended, we know that Tutankhamun was actually buried in a cramped tomb cut into the floor of the main valley.

 It may be that Tutankhamun simply died too young to complete his ambitious plans. His own tomb was unfinished, and so he had to be buried in a substitute, non-royal tomb. However, this seems unlikely, as other kings managed to build suitable tombs in just two or three years. It seems far more likely that Tutankhamun’s successor, Ay, a king who inherited the throne as an elderly man, made a strategic swap. Just four years after Tutankhamun’s death, Ay himself was buried in a splendid tomb in the Western Valley, close by the tomb of Amenhotep III.

 The unexpectedly small size of Tutankhamun’s tomb has led to recent suggestions that there may be parts as yet undiscovered. Currently Egyptologists are investigating the possibility that there may be secret chambers hidden behind the plastered wall of his burial chamber.


British archaeologist and Egyptologist Howard Carter (left) and his assistant Arthur Callender opening the entrance to Tutankhamun's tomb, 1922. (Photo by Hulton Archive/Getty Images)

 3) He was buried in a second-hand coffin
Tutankhamun’s mummy lay within a nest of three golden coffins, which fitted snugly one inside another like a set of Russian dolls. During the funeral ritual the combined coffins were placed in a rectangular stone sarcophagus. Unfortunately, the outer coffin proved to be slightly too big, and its toes peeked over the edge of the sarcophagus, preventing the lid from closing. Carpenters were quickly summoned and the coffin’s toes were cut away. More than 3,000 years later Howard Carter would find the fragments lying in the base of the sarcophagus.

 All three of Tutankhamun’s coffins were similar in style: they were “anthropoid”, or human-form coffins, shaped to look like the god of the dead, Osiris, lying on his back and holding the crook and flail in his crossed arms. But the middle coffin had a slightly different style and its face did not look like the faces on other two coffins. Nor did it look like the face on Tutankhamun’s death mask. Many Egyptologists now believe that this middle coffin – along with some of Tutankhamun’s other grave goods – was originally made for the mysterious “Neferneferuaten” – an enigmatic individual whose name is recorded in inscriptions and who may have been Tutankhamun’s immediate predecessor. We do not know what happened to Neferneferuaten, nor how Tutankhamun came to be buried in his or her coffin.


Howard Carter removing oils from the coffin of Tutankhamun, 1922. (Photo by Mansell/Mansell/The LIFE Picture Collection/Getty Images)

 4) Tutankhamun loved to hunt ostriches
Tutankhamun’s ostrich-feather fan was discovered lying in his burial chamber, close by the king’s body. Originally the fan consisted of a long golden handle topped by a semi-circular ‘palm’ that supported 42 alternating brown and white feathers. These feathers crumbled away long ago, but their story is preserved in writing on the fan handle. This tells us that that the feathers were taken from ostriches captured by the king himself while hunting in the desert to the east of Heliopolis (near modern-day Cairo). The embossed scene on the palm shows, on one face, Tutankhamun setting off in his chariot to hunt ostrich, and on the reverse, the king returning in triumph with his prey.

 Ostriches were important birds in ancient Egypt, and their feathers and eggs were prized as luxury items. Hunting ostriches was a royal sport that allowed the king to demonstrate his control over nature. It was a substitute for battle and, as such, was a dangerous occupation. We can see that Tutankhamun’s body was badly damaged before he was mummified. Is the placement of his ostrich fan so close to his body significant? Is this, perhaps, someone’s way of telling us that the young king died following a fatal accident on an ostrich hunt?

Howard Carter (left) and Arthur Callender systematically remove objects from the antechamber of the tomb of Tutankhamun with the assistance of an Egyptian labourer. (Photo by Hulton Archive/Getty Images)

 5) His heart is missing
The ancient Egyptians believed that it was possible to live again after death, but thought that this could only be achieved if the body was preserved in a lifelike condition. This led them to develop the science of artificial mummification.

 Essentially, mummification involved desiccating the body in natron salt, then wrapping it in many layers of bandages to preserve a lifelike shape. The body’s internal organs were removed at the start of the mummification process and preserved separately. The brain, its function then unknown, was simply thrown away – the heart, rather than the brain, was regarded as the organ of reasoning. As such, the heart would be required in the afterlife. It was therefore left in place and, if accidentally removed, immediately sewn back; though not always in its original location.

 Tutankhamun, however, has no heart. Instead he was provided with an amuletic scarab inscribed with a funerary spell. This may have happened simply because the undertakers were careless, but it could also be a sign that Tutankhamun died far from home. By the time his body arrived at the undertakers’ workshop, his heart may have been too decayed to be preserved.



The mask of Tutankhamun, seen at the British Museum, London, January 1972. (Photo by Kean Collection/Getty Images)

 6) One of Tutankhamun’s favourite possessions was an iron dagger Howard Carter discovered two daggers carefully wrapped inside Tutankhamun’s mummy bandages. One dagger had a gold blade, while the other had a blade made of iron. Each dagger had a gold sheath. Of the two, the iron dagger was by far the more valuable because, during Tutankhamun’s lifetime (he reigned from c1336–27 BC), iron, or “iron from the sky” as it was known, was a rare and precious metal. As its name suggests, Egypt’s “iron from the sky” was almost entirely obtained from meteorites.

 Several other iron objects were found in Tutankhamun’s tomb: 16 miniature blades, a tiny headrest and an amulet. The fact that these pieces are not particularly well made, combined with their small size, suggest that they were made by local craftsmen who struggled to work the rare meteorite iron. The dagger blade, however, is very different. Beautifully crafted, it is likely to have been imported to Egypt from a region accustomed to working iron. The royal diplomatic archives tell us that, several years before Tutankhamun’s birth, king Tushratta of Mitanni sent a metal dagger to Egypt as a gift to his new son-in-law, Amenhotep III. Given the rarity of good quality iron artefacts at this time, it is possible that Amenhotep’s dagger was inherited by his grandson, Tutankhamun, and eventually buried with him. Given its prominent location within the mummy bandages, it may even be that Tushratta’s dagger was used in Tutankhamun’s mummification ritual.


Tutankhamun’s daggers, one with a blade of gold, the other of iron. (Robert Harding/Alamy Stock Photo)

 7) His trumpets have entertained an audience of more than 150 million Tutankhamun’s grave goods included a small collection of musical instruments: one pair of ivory clappers, two sistra (rattles) and two trumpets, one made from silver with a gold mouthpiece and the other made of bronze partially overlaid by gold. This would not have made a very satisfactory orchestra, and it seems that music was not high on Tutankhamun’s list of priorities for his afterlife. In fact, his trumpets should more properly be classified as military equipment, while his clappers and sistra are likely to have had a ritual purpose.

 On 16 April 1939, the two trumpets were played in a BBC live radio broadcast from Cairo Museum, which reached an estimated 150 million listeners. Bandsman James Tappern used a modern mouthpiece, which caused damage to the silver trumpet. In 1941 the bronze trumpet was played again, this time without a modern mouthpiece.

 Some, influenced by the myth of “Tutankhamun’s curse”, have claimed that the trumpets have the power to summon war. They have suggested that it was the 1939 broadcast which caused Britain to enter the Second World War.

 8) Tutankhamun was buried in the world’s most expensive coffin
Two of Tutankhamun’s three coffins were made of wood, covered with gold sheet. But, to Howard Carter’s great surprise, the innermost coffin was made from thick sheets of beaten gold. This coffin measures 1.88m in length, and weighs 110.4kg. If it were to be scrapped today it would be worth well over £1m. But as Tutankhamun’s final resting place it is, of course, priceless.

 Joyce Tyldesley teaches a suite of online courses in Egyptology at the University of Manchester. She is the author of Tutankhamen’s Curse: the Developing History of an Egyptian King (Profile 2012).

Wednesday, August 3, 2016

Why was mummification used in Ancient Egypt, and why did they leave the heart in the body?


History Extra


The Egyptians believed that it was possible to live again after death, but this could only happen if the body was preserved in a lifelike form that the spirits known as the ba (personality) and the ka (life-force) could recognise. The body could then act as a bridge between the spirits of the deceased and the offerings provided by the living.

Artificial mummification was a practical response to this desire to preserve the corpse for all eternity. Although the Egyptians are not the only people to have attempted the artificial preservation of the corpse, they are the only people to have held this specific religious belief.

The heart, rather than the brain, was regarded as the organ of reasoning. As such it would be required in the afterlife, when it would testify to the goodness of the deceased. It was therefore left in place within the body and, if accidentally removed, immediately sewn back.

Dr Joyce Tyldesley is a senior lecturer in the Faculty of Life Sciences at the University of Manchester, where she writes and teaches a number of Egyptology courses.

Friday, February 5, 2016

Unique Discovery Made in Egyptian Necropolis

Ancient Origins





Czech archaeologists have unearthed an 18 meter (59.1 ft.) long boat near a tomb of an unknown member of the Old Kingdom’s elite class in Abusir (Abu-Sir), Egypt. The boat was found in a good state of preservation and there are hopes that the new discovery will help to increase Egyptologists’ understanding of the purpose of ships in funerary rites and shipbuilding techniques of the Old Kingdom.
The archaeologists are from the Czech Institute of Egyptology, Faculty of Arts, Charles University in Prague, and have said that the boat is unique and in good condition - many of the boards and pegs have even been found in their original positions. The report on the iFORUM site of Charles University explains that:
“Extraordinarily, the desert sand has preserved the plant fiber battens which covered the planking seams. Some of the ropes that bound the boat together are also still in their original position with all their details intact, which is a unique discovery in the study of ancient Egyptian boats. All these minute details are of the highest importance, since most of the ancient Egyptian boats and ships have survived either in poor state of preservation, or were dismantled in pieces.”
The Egyptian Ministry of Antiquities told the press that the remains of the ship were found on top of stones, and its orientation, length, and the pottery collected from its interior have led the team to date the boat to the very end of the Third or beginning of the Fourth Dynasty, approximately 2550 BC.
Work at the Abusir Old Kingdom necropolis site, where Czech archaeologists discovered an ancient funerary boat. ( Egyptian Ministry of Antiquities )
At the moment, the archaeologists remain uncertain to whom the ship pertained, but they have made the assumption that it was a member of the elite class. They do not believe it was a part of the royal family however: “Although the name of the mastaba owner has not yet been identified due to the bad preservation condition of the shrine, the boat wreck shows that he was a very important man in the royal palace - a top official or a close person to the king but not a royal family,” Minister of Antiquities, Mamdouh Eldamaty, told Ahram Online .
Eldamaty also “described the discovery as “important” because it is the first time that such a boat has been found at Saqqara necropolis.” He added that “Most of the previously uncovered Old Kingdom boats are in a very bad preservation condition except those of King Khufu.”
The reconstructed Khufu ship. Giza, Egypt.
The reconstructed Khufu ship. Giza, Egypt. ( CC BY SA 3.0 )
The practice of burying boats near mastabas began in the Early Dynastic Period. However, as Czech Egyptology Institute head Miroslav Barta notes, the Abusir boat is a very special discovery because it was not found beside a royal tomb.
He told the press , “It is really a very unusual find since vessels of this size and structure were designated only for the most significant members of society then, which were those from the royal family.”
Although they are less popular than the Khufu ships, another example of important ancient Egyptian watercraft is the Abydos boats . These consist of 14 vessels that were discovered in 2000, which are believed to have been built around 3000 BC. The Abydos boats are the oldest of their kind found to date.
Some of the Abydos boats in their brick-built graves.
Some of the Abydos boats in their brick-built graves. ( Maritimehistorypodcast.com)
The boat in Abusir was found in the south cemetery of mastaba AS 54. Czech archaeologists have been working at the Abusir site since 2009. They believe that the boat was probably used in ancient Egyptian funerary rituals. However, the purpose of the boats as funerary vessels remains a point of debate. The question is, how did they serve the dead in their afterlives – as a means of transport? Or, perhaps, they were associated with Ra’s voyage in his solar ship .
The Abusir necropolis
The Abusir necropolis. ( Egyptian Ministry of Antiquities )
Apart from the role of ships in funerary rituals, the team believes that the good preservation of the boat will be helpful in understanding more about shipbuilding practices in the Old Kingdom. Barta is also hopeful that the boat discovery will lead the way for more findings. “This suggests the potential for additional discoveries during the next spring season,” he said in the Charles University report

Charles University also reports that “During the 2016 season, the Czech Institute of Egyptology will launch a project, together with experts from the Institute of Nautical Archaeology (INA) at Texas A&M University, to study the techniques used in the hull’s construction.”
Featured Image: The Abusir boat.  Source: Egyptian Ministry of Antiquities
By: Alicia McDermott