Showing posts with label Aberdeen. Show all posts
Showing posts with label Aberdeen. Show all posts

Sunday, September 10, 2017

Picking Apart the Picts: The Value of Aberdeen's Newest Discovery

Ancient Origins



One of the greatest mysteries of Scotland lies in the northeastern portion of the country. Though named for the Scots because the titular medieval clan won a decisive battle, much of Scotland's history lies in the culture which thrived from the "Dark Ages" up until the medieval period (400-1000AD). This culture is the Picts, and unfortunately, outside of the United Kingdom, the name means little. Yet scholars continue in their determination to uncover the secrets of Pictish life and spread Pictish history beyond the British Isles. Most recently, excavations at Burghead in the northern region of Moray have provided exciting new information of Pictish domesticity.

 Historical Clues of the Picts Damaged, Destroyed and Buried
The University of Aberdeen has been examining the site at Burghead since 2015 in the hopes of both learning more about the early medieval civilization, as well as salvaging what remains of the site from developmental damage inflicted in the 19 th century. The current town of Burghead was built atop the Pictish site, and the findings of the Burghead Bulls, Pictish artifacts and an underground well were unfortunately determined less important than the necessity of the new town and subsequent road. Because of this building program, archaeologists have feared that evidence of Pictish life at the site was likely damaged or destroyed, thus preventing archaeologists from examining the town in recent decades.

Archaeological excavations at Burghead uncovered relics of the Picts. Credit: University of Aberdeen

More Than Just Any Pictish Fort
Yet the University of Aberdeen refused to lose hope. There was too much evidence that a treasure of Pictish life might still be buried in the dirt at Burghead. The remains of an upper enclosure, stone revetments and timber ramparts led to a belief that Burghead was more than a just any Pictish fort, but possibly the location of a northern Pictish stronghold called Fortriu. Medieval texts discussed Fortriu as highly valuable to Pictish politics, and the archaeological evidence of the Moray region seemed to indicate the likelihood of its position at Burghead. A minimum of four large stone carvings of Pictish bulls survived the 19 th century renovations of the town, and at least two dozen carvings resembling the Pictish style were uncovered in a pair of caves called Covesea only miles from Burghead. This literary and art historical evidence has long kept scholars from giving up the Pictish scavenger hunt at Burghead. Quite recently, efforts from the University of Aberdeen paid off, revealing the remnants of a Pictish longhouse.




The Pictish fort at Burghead, circa 6th Century AD. Reconstruction of the largest Pictish fort known ( megalithic.co.uk)

 Domestic Life in a Royal Complex
The discovery of a domestic space within a royal complex might seem minute to those unfamiliar with excavations or early medieval political spaces. Aberdeen's Dr. Gordon Noble says it best, dictating that finding the longhouse may provide evidence of "how power was materialized within these important fortified sites." A longhouse within the complex of the Pictish leader indicates that the domestic and political spheres were connected, and that separation of the two would likely have been detrimental for reasons heretofore unknown. It is possible that the complex contained storerooms of cereals, grains and other agricultural produce necessary for survival; it might have incorporated an area for butchering animals both for meat and for hides, as seen at the monastery of Portmahomack. Though these two examples are suppositions by this author, the intention of posing the possibility of such undiscovered locations is to accentuate the point that a royal stronghold would have incorporated these more "common" and domicile aspects (and others), whereas a simple fort would have been much less inclusive as it would have not required the same necessities.


Pictish bull carving, the "Burghead Bull", now in the British Museum ( CC by SA 3.0 )

What the University of Aberdeen has recently done is attempt to preserve the damage of these early discoveries, and search for finds that were not uncovered during the overhaul in the 19 th century and early 20 th centuries. Though the exterior perimeter of the site has been examined in the past, Noble points out that few scholars have attempted to examine the site's interior in recent decades. It was here the Aberdeen team chose to begin, and where the profound discovery of the Pictish longhouse was made a mere two years later. While most details of the Burghead longhouse still remain under wraps, there mere fact of discovery indicates that the secrets of the Picts may yet be buried in Scottish soils, waiting for dedicated archaeologists to strip away their covers and bring them into the light.

Top image: This is the "Celtic Cross" side of a Pictish stone in Aberlemno, Scotland. This stone dates from around 700AD, and the other side of it has some of the mysterious symbols used by the Picts, who lived in this part of Scotland at the time. ( Neil Howard / flickr )

 By Riley Winters

Sunday, March 19, 2017

Violent Water and Filth? People Fought Dirty in the Medieval Streets of Aberdeen, Scotland

Ancient Origins


City of Aberdeen, Scotland Medieval records show people took fighting dirty to a whole new level as they may have been throwing urine and feces at one another during arguments. Newly discovered documents say the city’s residents threw “watter and filtht” and “violent water or filth” at each other. 

The burgh documents were lost for more than 200 years, until Jack Armstrong of the University of Aberdeen found them. Water was a synonym for urine back then.

Another professor at the university, Edda Frankot, told The Evening Express: “History in the past has often been of kings and nobles. These urban sources are special as they show us the fights of normal people – anybody can get into a fight.”

 And they certainly did fight. For example, Canny Leis was convicted on October 31, 1491 of throwing filth at David Theman, the Evening Express says. She got a warning that if she repeated such behavior she would be required to pay a fine that would be given to St. Nicholas Kirk (Church)


The former Kirk (Church) of St. Nicholas in Aberdeen was a site of much sad history during the Great Witch Hunt of 1596-1597. (AberdeenBill/CC BY SA 3.0)

The disgusting fights didn’t just happen in the streets either. Also in 1491, the wife of John Chalmers was charged with throwing filth about the house.

And in October 1494 Robert Kintor was found guilty of “distrubling” an officer of the court named Philip Dubrek. The authorities warned him he’d be fined if he threw “such violent water or filth” from his home again.

Researchers believe the altercations happened in pubs or between neighbors. As researcher Claire Hawes told the Evening Express: “The buckets would have been used as toilets, that’s what we think.”

But the fighting wasn’t just about feces flinging, there is also a recorded dispute between Scotland’s King James I and Highland clan chiefs.


"MacNab". A plate illustrated by R. R. McIan, from James Logan's The Clans of the Scottish Highlands, published in 1845. (Public Domain) The Aberdeen documents record a dispute between Scotland’s King James I and Highland clan chiefs.

 On a completely different topic, there is mention of Aberdeen’s fine salmon fishing in the Mediterranean area too.

Even with these bizarre tales from the past, the archives of Aberdeen’s early council documents have been called a national treasure. They are complete from 1398 to 1511, except for the period of 1414 to 1434.




The documents about Aberdeen are nearly complete from the era of 1398 to 1511. (Evening Express photo) Dr. Armstrong came upon this discovery when he saw a reference to passages from the city’s records from 1398 to 1658 in a catalog of medieval documents from ancient universities and colleges. That catalog was made in 1932. Dr. Armstrong then tracked the manuscript and found several pages that were copied from the missing volume in the 1700s. The researchers intend to do more work to decipher other sections of the documents and make more revelations on life in the past in Aberdeen. A few details about Aberdeen during the Medieval era and shortly after have made the news in recent years. Ancient Origins reported on a mass grave with 25 bodies from the Medieval era excavated “just a couple of feet below” on the grounds of a private college in Aberdeen. The bodies, some from the 13th century, were discovered when workers were digging in the yard, where students and faculty walked daily for many decades since the college was founded in the 18th century.




Robert Gordon's College, Aberdeen, Scotland. (AbedeenBill /CC BY SA 3.0) Ancient Origins previously reported that 25 bodies from the Medieval era were discovered at this site.

We also reported on architectural features in a church in Aberdeen, Scotland, where accused witches may have been held during the Great Witch Hunt of 1596-‘97 and later strangled as an act of “mercy” and burned at the stake. One of the features is a ring attached to a stone pillar in St. Mary’s Chapel of the Kirk (Church) of St. Nicholas. The pillar is in one of two features where the accused were imprisoned: the chapel of St. Mary’s and the steeple of the kirk.


An 1868 drawing of St. Mary’s Chapel, where accused witches were imprisoned in the 16th century as they awaited trial in Aberdeen. Credit: Open Space Trust/Mither Kirk Project

This is the same St. Nicholas mentioned earlier in this article. St. Nicholas underwent archaeological excavations in 2006 and 2007 to prepare for redevelopment. Remains of witches were not found because they would have been buried on ground that was not hallowed (holy). However, archaeologists did disinter 2,000 bodies, including 1,000 complete skeletons, of people buried under church buildings on the site in Aberdeen from the 11th to the 16th centuries.

Top image: Peasants Fighting (Public Domain)

 By Mark Miller