Monday, March 20, 2023

Spotlight on Rowena Kinread, author of The Scots of Dalriada

 


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THREE BROTHERS
Fergus, Loarn and Angus, Princes of the Dalriada, are forced into exile by their scheming half-brother and the druidess Birga One-tooth.

THREE FATES
Fergus conceals himself as a stable lad on Aran and falls helplessly in love with a Scottish princess, already promised to someone else. Loarn crosses swords against the Picts. Angus designs longboats.

TOGETHER A MIGHTY POWER
Always on the run the brothers must attempt to outride their adversaries by gaining power themselves. Together they achieve more than they could possibly dream of.
Fergus Mór (The Great) is widely recognised as the first King of Scotland, giving Scotland its name and its language. Rulers of Scotland and England from Kenneth mac Alpín until the present time claim descent from Fergus Mór.

Full of unexpected twists and turns, this is a tale of heart-breaking love amidst treachery, deceit and murder.

 


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 FUN FACTS

 

Do you know anyone with the surname ‘Campbell’? If yes, does he or she have a crooked mouth?

 

In ancient times the Scottish Gaelic naming tradition often referred to a visual trait. For example, someone could be called ‘The Red’ or ‘The Fair’ after the colour of their hair or complexion. The descendants would accept and use such a name as their own. Derogatory names often originated from a person’s enemy. For example, ‘Cameron’ means crooked nose. Campbell is a Scottish and Northern Irish surname, derived from the Gaelic roots cam ("crooked") and beul ("mouth"), that originated as a nickname meaning "crooked mouth" or "wry mouthed."

The modern medical explanation for this facial curvature is a form of Torticollis (from the Latin torti, meaning twisted, and collis, meaning neck), or "wry neck." A condition in which the head is tilted toward one side, and the chin (mouth) is elevated and turned toward the opposite side thereby producing a "Cam beul" or curved mouth in some cases.

Clan Campbell, historically one of the largest and most powerful of the Highland clans, traces its origins to the ancient Britons of Strathclyde. In my novel ‘The Scots of Dalriada,’ the King of Strathclyde, Ceredig, has a ‘squiff neck.’

 Does the name Finlaggan seem familiar to you?

In ‘The Scots of Dalriada’ Fergus flees with his brothers Loarn and Angus to his uncle Donald on Finlaggan, to escape the attempts on his life by his evil half-brother Cartan. Finlaggan is situated on the island of Islay. It consists of two islands in a freshwater loch, an ideal place to protect the youngsters from their adversaries.

Historically Finlaggan is best known as the centre of the medieval Lordship of the Isles. The MacDonald lords, descended from earlier kings of the Isles, ruled over vast territories in the west and north in the fourteenth and fifteenth centuries, threatening the Stewart kings’ hold over Scotland. The Lords of the Isles ruled mainland Argyll and the Glens of Antrim, but at its height MacDonald territory stretched up the Great Glen to Rossshire, beyond to Buchan and the Mearns, and south to Greenan in Ayrshire, all of this virtually independent of royal control. The heir to a strong Gaelic and Norse tradition, the Lord of the Isles was one of the most powerful figures in the country with the small islands in Loch Finlaggan a centre of symbolic and administrative importance.

Today, however, Finlaggan is most famous for its whisky. Finlaggan is a brand for the Vintage Malt Whisky Company Ltd, which focuses on bottling whiskies from the Highlands and Islands. The brand was designed to embody the spirit of Islay. It is sold worldwide in over thirty countries.



Are you superstitious?

Angus, the ship-building brother of Fergus in ‘The Scots of Dalriada’ doesn’t really believe in the mythological creatures called ‘Kelpies’ or ‘Blue Men’, but he learns his verse to freedom just in case.

Scotland's natural relationship with the sea has spawned a variety of claims from sailors convinced they have seen sea-dwelling supernatural creatures.

The strait between the Island of Lewis and the Shiant Isles was known as ‘the stream of the Blue Men’ because it was said to be inhabited by a strange group of creatures.

The Blue Men of the Minch, also known as Storm Kelpies, are said to occasionally prey on sailors making the crossing. Those who are unlucky enough to come across the Blue Men note the distinctive green beards and hair they have, as well as their exceptionally-strong physique. Other historical recordings of the creatures say that they live in underwater caves, while generations of folklore say they can only be beaten by making sure the last word is achieved in a rhyming duel.

Apart from their blue colour, the mythical creatures look much like humans and are about the same size. They have the power to create storms, but when the weather is fine, they float sleeping on or just below the surface of the water. The blue men swim with their torsos raised out of the sea, twisting and diving as porpoises do. They are able to speak, and when a group approaches a ship, its chief may shout two lines of poetry to the master of the vessel and challenge him to complete the verse. If the skipper fails in that task, then the blue men will attempt to capsize his ship.

In ‘Superstitions of the Highlands and Islands of Scotland,’ John Campbell described a blue-coloured man with a long-grey face that followed boats slowly on the water, never quite in reach. But to others, the Blue Men of Minch are a personification of the treacherous waters they inhabit.

 

Irish legend about the origin of the Giant's Causeway.

Excerpt from 'The Scots of Dalriada'

 “Tell me the story about the giant again” Angus begs.

Fergus sighs theatrically but repeats the story. “A long, long time ago there was a giant called Fionn, who lived here peacefully with his wife, Oonagh. Then one day Benandonner, a ferocious giant with red hair and a beard who lived in Caledonia, challenged him to a fight. Fionn accepted the provocation and threw rocks into the Western sea to make a causeway all the way to Caledonia so that the two giants could meet. Fionn crept secretly across the rocks at night so that he could spy on Benandonner and see where his weakness lay. He wanted to know how he could defeat him. But when Fionn reached the other side of the sea and saw how big Benandonner was, he fled back to Oonagh and wanted to hide. Then Oonagh disguised Fionn as a baby and tucked him in a cradle. When Benandonner came and saw the size of the ‘baby’, he thought that his father, Fionn, must be a horrendous mammoth-sized monster. He was so frightened that he ran all the way back to Caledonia, destroying the pathway behind him, so that Fionn could not follow and devour him.”

“And he was really called Fionn just like our uncle?” asks Angus.

“Yes, maybe our uncle was called after him; he’s tall and strong, after all.”




The Stone of Scone


The Stone of Scone (Scottish Gaelic: Lia Fáil; also known as the Stone of Destiny; and often referred to in England as The Coronation Stone) is an oblong block of red sandstone that has been used for centuries in the coronation of the monarchs of Scotland. It is also known as Jacob's Pillow Stone and the Tanist Stone.

 

In my novel ‘The Scots of Dalriada’ Fergus’s grandnephew and high king of Ireland, Muirceataigh, lends Fergus the Lia Fáil for his coronation in Dunadd, Scotland. (This is a recorded legend in a 15th-century chronicle.)

Excerpt from ‘The Scots of Dalriada’

“But what is it? What does it look like?”

“It is a large and very heavy oblong brick of red sandstone. On the surface there is an incised cross and at each end an iron ring to lift it.” 

Setna looks disappointed. “That doesn’t sound very special.”

 “Ah my sweet, let me finish, it is special because the stone is magic.”

“Magic?”

“Yes, when the rightful high king of Ireland puts his feet on it, the stone roars in joy.”

“Oh, like a dragon?”

“Yes, but much louder. That is why some people call it ‘the Stone of Destiny’. It has other powers too; it makes the king younger, and ensures him a very long reign.”

Historically, the artefact was kept at the now-ruined Scone Abbey in Scone, near Perth, Scotland. In 1296, during the First Scottish War of Independence, King Edward I of England took the stone as spoils of war and removed it to Westminster Abbey, where it was fitted into a wooden chair – known as the Coronation Chair or King Edward's Chair – on which most subsequent English and then British sovereigns have been crowned.

In 1996, the British Government decided to return the stone to Scotland, when not in use at coronations, and it was transported to Edinburgh Castle, where it is now kept with the Scottish Crown Jewels.

Queen Elizabeth II was the last British sovereign to be crowned upon The Stone of Scone. I do not know for certain whether it will be used for Charles III coronation ceremony.



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Rowena Kinread

 

Rowena Kinread grew up in Ripon, Yorkshire with her large family and a horde of pets. Keen on travelling, her first job was with Lufthansa in Germany.

She began writing in the nineties. Her special area of interest is history. After researching her ancestry and finding family roots in Ireland with the Dalriada clan, particularly this era.

Her debut fiction novel titled “The Missionary” is a historical novel about the dramatic life of St. Patrick. It was published by Pegasus Publishers on Apr.29th, 2021 and has been highly appraised by The Scotsman, The Yorkshire Post and the Irish Times.

Her second novel “The Scots of Dalriada” centres around Fergus Mór, the founder father of Scotland and takes place in 5th century Ireland and Scotland. It is due to be published by Pegasus Publishers on Jan.26th, 2023.

The author lives with her husband in Bodman-Ludwigshafen, Lake Constance, Germany. They have three children and six grandchildren.

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